This
is an excerpt from John Fountain’s forthcoming book:
“No Place For Me: Letters to the Church in
America"
By John W. Fountain
It
wasn’t that I disagreed with the whole idea of “separation of church and state.”
For it is difficult for the “political voice” and the “prophetic voice” to coexist.
Indeed I have long believed that speaking truth to power requires a certain
distance from the established social and political powers that be. That if a
preacher ever climbed into bed with politicians he was well soiled before he
climbed out. And that once you had been politically tainted you were likely to
develop social laryngitis because more than likely you had been bought with a
price.
In my
eyes, the affairs of faith--even if sometimes connected to the affairs of “the
state”--needed a degree of immunity from political corruption and the trappings
of politics: money, power, influence.
The “uncompromising
man of God,” that I perceived “Reverend Pastor” to be was what helped draw me temporarily
from the waters of religious brokenness to the shores of “Resurrection Church.”
"His words blew me away. It wasn’t his words alone but the sum of my experience with organized institutional Christianity."
But some
things changed. I remember distinctly one of the ministers basically rebuking
the congregation amid rumblings over Pastor’s foray into politics. I sat there
shaking my head at the minister’s pulpit mental arm-twisting that I had
experienced at other churches.
In
time, inasmuch as I still loved Resurrection, it became evident that the church
was too big for me. Crystal clear that one man could not possibly “pastor” so many
members.
Clear
that some members were destined to get lost in the shuffle. That if and when I
died, my pastor likely would not give my eulogy. That my services wouldn’t even
be held at my home church.
I
felt like a number in a large corporation.
And I
understood that if I ever hoped to preach or be on the rostrum of ministers, I
would need to have also, even here, a sponsor. I understood that there would be
many more political Sunday spiels from campaigning politicians to suffer
through.
That
the more we seemed as a church to be moving in one direction, the more we
seemed to be moving away from another.
Florence Hagler, John's grandmother was one of the women known as "Prayer Warriors" who guided him in his early walk as a Christian. |
I
came to see this much less as being the fault of any individual and more as
that inevitable devolutionary enigma born out of the DNA of corporatized
religion. As the Frankenstein monster created from fusing an organic, non-temple-based
religious faith with American capitalistic, profit-driven corporate
warehousing. I said as much to my pastor in a letter and subsequent telephone
conversation. He tried to explain:
“Do you have a cellphone?” he asked during a
follow-up telephone conversation.
“Yes,” I answered.
“Then
let me ask you something, John,” he continued. “If you had a problem with your
cellphone and you called SBC, would you expect to reach the CEO?”
His
words blew me away. It wasn’t his words alone but the sum of my experience with
organized institutional Christianity that came to bear in that moment--like the
final rush of water that causes the dam to burst.
The
last straw, though it left me with no tears this time--only the kind of resolve
in the moment of a bad relationship when one realizes it is finally time to
move on, or else to live miserably until you die.
That
moment when one accepts: I am, perhaps, after all, a square peg in a round
hole. And you know what? That’s okay.
At
least I will no longer allow myself to be squeezed, squished and reshaped. Nor
will I try to fit in some place where I feel so out of place.
I
hung up the telephone that day, knowing that with “church” I was completely
done.
Email:
Author@johnwfountain.com
Buy A Signed Copy Directly From the Author
For Large Quantities and Publisher's Bulk Discount
Contact: Author@johnwfountain.com
Or at 708-580-6408